On 29 March 1951, shortly after 5 p.m., a hand-grenade-sized pipe bomb exploded in the landmark Grand Central Terminal in New York City. Ordinarily, the detonation of a pipe bomb in a busy commuter terminal at rush hour would be cause for grave public concern, yet the local news media barely acknowledged the event.
It had been a hectic news day. In one of the shrillest moments in America’s infamous anti-communism “red scare,” husband and wife Julius and Ethel Rosenberg were both found guilty of conspiracy to commit espionage. News from the ongoing war in Korea dominated the space below the fold. By comparison, the small explosion from the homemade pipe bomb at Grand Central didn’t hurt anyone; it merely startled passers-by and damaged a cigarette urn outside the Oyster Bar. Police dismissed the event as the work of “boys or pranksters.” The New York Times reported the event in the following day’s issue, though only with a three-paragraph brief at the bottom of page 24.
About four weeks later, another small bomb exploded inside a phone booth in the basement of the New York Public Library. Again, no one was injured, though the explosion damaged the booth—as well as the composure of a security guard leaning against the booth at the time. The NYPD bomb squad found fragments very similar to the Grand Central device; both were lengths of well-machined pipe with a cap on each end. Inside, a .25 caliber shell detonated a reservoir of explosive gunpowder packed with nuts and bolts. The alleged “boys or pranksters” had evidently reprised their prank—and they were far from finished.
Please note that this piece contains a bit of swearing.
The seventh of May 1931 was a hot, dusty day in the mountain town of Corbin, Kentucky. Alongside a dirt road, a service station manager named Matt Stewart stood on a ladder painting a cement railroad wall. His application of a fresh coat of paint was gradually obscuring the sign that had been painted there previously. Stewart paused when he heard an automobile approaching at high speed—or what counted for high speed in 1931.
It was coming from the north—from the swath of backcountry known among locals as “Hell’s Half-Acre.” The area was so named for its primary exports: bootleg booze, bullets, and bodies. The neighborhood was also commonly referred to as “the asshole of creation.”
Stewart probably squinted through the dust at the approaching car, and he probably wiped sweat from his brow with the back of a paint-flecked wrist. He probably knew that the driver would be armed, angry, and about to skid to a stop nearby. Stewart set down his paint brush and picked up his pistol. The car skidded to a stop nearby. But it was not an armed man that emerged—it was three armed men. “Well, you son of a bitch!” the driver shouted at the painter, “I see you done it again.” The driver of the car had been using this particular railroad wall to advertise his service station in town, and this was not the first time that the painter—the manager of a competing station—had installed an ad blocker.
Stewart leapt from his ladder, firing his pistol wildly as he dove for cover behind the railroad wall. One of the driver’s two companions collapsed to the ground. The driver picked up his fallen comrade’s pistol and returned fire. Amid a hail of bullets from his pair of adversaries, the painter finally shouted, “Don’t shoot, Sanders! You’ve killed me!” The dusty roadside shootout fell silent, and indeed the former painter was bleeding from his shoulder and hip. But he would live, unlike the Shell Oil executive lying nearby with a bullet wound to the chest.
This encounter might have been as commonplace as any other gunfight around Hell’s Half-Acre were it not for the identity of the driver. The “Sanders” who put two bullets in Matt Stewart was none other than Harland Sanders, the man who would go on to become the world-famous Colonel Sanders. He was dark-haired and clean-shaven at the time, but his future likeness would one day appear on Kentucky Fried Chicken billboards, buildings, and buckets worldwide. In contrast to most other famous food icons, Colonel Sanders was once a living, breathing person, and his life story is considerably more tumultuous than the white-washed corporate biography suggests.
Please put on sunglasses so that you are not blinded by the shininess of our newest author, Erika Nesvold.
The mountains of Japan’s Yamagata prefecture are considered sacred by the Buddhists in the region. These holy sites are sparsely populated, their forests interrupted only occasionally by isolated Buddhist temples. Many of the men serving in the temples come seeking solitude and an escape from the modern world. They were probably a bit startled, then, when a group of scientists and historians showed up in 1960 and asked to see their mummies.
The year before, several researchers investigating rumors of local mummies had discovered six mummified Buddhist monks in five temples in Yamagata prefecture. Soon after the discovery, several Japanese universities formed the Investigating Committee for Mummies to study them. The mummies were each kept on display in a place of honor in the temples, and were maintained by the temple monks. Unlike the Egyptian mummies that are most familiar to the Western world, these Japanese mummies were not wrapped in cloth. Instead, they were dressed in monks’ robes, their dried, leathery skin visible on their faces and hands.
Mummies were not unheard of in Japan. In fact, four leaders of the Fujiwara tribe had been mummified in the twelfth century and were still kept in a great golden temple hall in northeastern Japan. But mummification is a tricky business, especially in a climate as humid as Japan’s. The researchers hoped to examine the temple mummies to uncover the details of this specific mummification process.
To prevent bacteria, insects, and fungi from decomposing the mummy, the mummifier usually begins by extracting the internal organs to remove the most tempting food sources for the critters of decay. So when the researchers began examining the Yamagata mummies, they were startled to find that the monks’ internal organs were still intact, and had begun to dry before death. Close examination of the temple records revealed that this live-mummification wasn’t some kind of torture or ritual murder, but rather ritual suicide. These monks had mummified themselves.
“I don’t think it belongs here.” Such was the assessment of Bob Vinson, the graveyard shift supervisor at Harvey’s Wagon Wheel Casino in Lake Tahoe, Nevada. The “here” Vinson referred to was a nook just outside the telephone equipment room in the employees-only portion of the second floor of the hotel. The “it” was a curious piece of equipment of unknown origin loitering conspicuously in the cramped side room. It was a metallic gray box about the size of a desk, with a smaller box attached on top near the rear right corner. The front face of the smaller box was an incomprehensible control panel occupied by 28 metal toggle switches in five neat rows, each labeled with a numbered sticker. All of these switches were situated in the down position except for #23, which was toggled up—an oddly ominous asymmetry.
It was approximately 6:30am on Tuesday, 26 August 1980, and although Bob Vinson had been on shift all night long, he hadn’t heard any large equipment delivery commotion from his nearby office, and he was sure this thing hadn’t been there an hour earlier. Whoever had left the machine had taken the time to place each corner on blocks of wood, and these blocks pressed deep dimples into the red-orange carpet, suggesting that the equipment had significant mass. In spite of its resemblance to some kind of manufactured electromechanical office machine, it had no power cord, and no obvious power switch, just the 28 enigmatic toggles. To add alarm to intrigue, Vinson had found that some of the keyholes for the doors leading into the area had been hastily jammed using what appeared to be toothpicks and glue.
An envelope with “Harvey’s Management” typewritten on one side lay on the carpet alongside the object. Vinson was reasonably suspicious that the envelope did not contain anything as harmless as an invoice. “Stay here,” Vinson instructed the custodian who had been examining the mystery object with him. “Don’t touch it. Don’t let anyone fool with it. I’ll be right back.”
Vinson soon returned with companions, having summoned members of Harvey’s Wagon Wheel Casino security, who had subsequently summoned sheriff ‘s deputies and the fire department. After prodding the envelope with a broomstick to ensure it wasn’t booby-trapped, those to whom it was concerned gingerly extracted three pages of typed text from the envelope. The letter claimed that this device was a bomb.
Under ordinary circumstances, the final evening of a cruise aboard the luxury turbo-electric ocean liner SS Morro Castle was a splendid event. Hundreds of lady and gentlemen passengers would gather in the Grand Ballroom in their finest evening attire for the customary Farewell Dinner, where veteran sailor Captain Willmott would captivate his guests with salty tales from his years at sea over endless glasses of champagne. Reality, bills, hangovers, and economic depression were all far away, on the other end of tomorrow morning’s gangplank in New York. But on the night of Friday, the 7th of September 1934, circumstances aboard ship were not ordinary. Passengers were indeed draped in their finery in the ballroom, yet the captain’s chair at the captain’s table was conspicuously vacant. He had somewhat suddenly felt unwell. And atop the typical worries lurking outside were two near-hurricane-force storms, one approaching from the north and another from the south. The agitated sea and gusty winds were beginning to cause some sway in the decks, putting already-eaten entrées in danger of unscheduled egress. The surly weather was bound to be a considerable distraction.
Nevertheless, the Morro Castle was a large and modern cruise ship quite capable of handling inclement weather. Chief Warms was in command of the bridge for the night shift, and he knew well enough to keep her slicing through the sea near top speed to minimize passenger discomfort. The ship made 20 knots against a gale-force headwind, so shuffleboard was out of the question, but in the Grand Ballroom, festooned with colorful flags and balloons, drinks were drunk and rugs were cut. The waitstaff served a steady supply of Cuban lobster broiled in butter, ham in champagne sauce, roast turkey, and candied sweet potatoes. The ship’s orchestra served a steady supply of dance tunes.
Just before 8:00pm, the orchestra abruptly stopped playing mid-song. The previously foxtrotting passengers turned to see what was the matter, and there at the bandstand they saw cruise director Bob Smith beckoning for everyone’s attention. He announced that he had some sad news to share. Their captain, Robert Willmott, had died suddenly in his quarters. The official farewell party and dance contest were therefore canceled, but the orchestra and barkeeps would remain on station late into the evening for passengers who wished to linger. Smith instructed the passengers to have a pleasant evening, and departed.
The ship’s doctor had determined the captain’s cause of death as “heart attack brought on by acute indigestion.” He had been just 52 years old. William Warms and the other officers were shocked and saddened by the turn of events, but there was also an unmistakable undertow of apprehension on the bridge. In recent weeks Captain Willmott had confided in some of his fellow officers that he had reason to believe that a “red” was aboard the ship plotting revenge against the Morro Castle and her captain. Although Willmott had never seemed particularly prone to paranoia, his remarks had been dismissed as such. The wild sabotage speculations were more difficult to ignore under the new circumstances, but scrutiny would have to wait. Chief Warms—now Acting Captain Warms—was understandably anxious. It was he who had discovered the captain’s body face-down and motionless in his bathtub, and he was having trouble keeping the image out of his mind. Now he was obliged to assume command during some of the worst sailing weather he had ever seen, and he had already been awake for over twenty-four hours. Even if sleep had been possible under such conditions, there was no time for it. It was going to be a long night.
In 1744, a young geographer living in Spanish-colonial Peru with his wife and children decided the time had come to move the family back to his native France. Jean Godin des Odonais had come to Peru in 1735 as a part of a small scientific expedition and had ended up staying much longer than expected. He’d married a young woman from a local aristocratic family and now the couple had two children and a third on the way. But news from France eventually brought word of Godin’s father’s death, meaning that there was an inheritance to sort out. It was time to return.
Making travel arrangements from such a distance, however, was going to be a challenge. Perhaps, Godin reasoned, he and his family could travel to the colony of French Guiana at the other end of the Amazon River, then find places on a ship back to France. In order to establish whether this was plausible, Godin decided to travel ahead to French Guiana and make inquiries.
From its headwaters in Peru, the Amazon goes downhill. From this point, virtually everything for Jean and Isabel Godin did the same. Left behind, Isabel spent years waiting for word from her husband. Eventually, due to an improbable series of mishaps and misery, Isabel ended up stranded alone in the middle of the Amazonian rainforest, hopelessly lost and so far into starvation that her chances of survival were vanishingly small.
In April of 1938, representatives from the USSR approached the Finnish government and expressed a concern that Nazi Germany could attempt to invade Russia, and such an attack might come through parts of Finland. The Finns replied that they were officially neutral, but any Nazi incursion on Finland’s borders would be resisted. This did not mollify the Soviets. Hitler’s manifesto, Mein Kampf, was published thirteen years previous with specific note that the Nazis would need to invade the Soviet Union. The Red Army was determined to “advance to meet the enemy” and refused to accept promises from the smaller country. As negotiations continued, the Soviets tried to coax Finland into leasing or ceding some area to serve as a buffer to Leningrad. In November 1939, however, all negotiations ceased, and on 30 November 1939 the Soviet Red Army invaded Finland.
In the municipality of Rautjärvi near the Soviet/Finnish border, 34-year-old Simo Häyhä was a farmer and hunter leading a flagrantly unexciting life. Upon news of the hostilities, he gathered up food, plain white camouflage, and his iron-sighted SAKO M/28-30—a variant of the Soviet Mosin-Nagant rifle—and went to defend his country. Before the four-month war ended, humble Häyhä would gain infamy among the Russian invaders, and come to be known as the “White Death.”
Near the heart of Scotland lies a large morass known as Dullatur Bog. Water seeps from these moistened acres and coalesces into the headwaters of a river which meanders through the countryside for nearly 22 miles until its terminus in Glasgow. In the late 19th century this river adorned the landscape just outside of the laboratory of Sir William Thompson, renowned scientist and president of the Royal Society. The river must have made an impression on Thompson—when Queen Victoria granted him the title of Baron in 1892, he opted to adopt the river’s name as his own. Sir William Thompson was thenceforth known as Lord Kelvin.
Kelvin’s contributions to science were vast, but he is perhaps best known today for the temperature scale that bears his name. It is so named in honor of his discovery of the coldest possible temperature in our universe. Thompson had played a major role in developing the Laws of Thermodynamics, and in 1848 he used them to extrapolate that the coldest temperature any matter can become, regardless of the substance, is -273.15°C (-459.67°F). We now know this boundary as zero Kelvin.
Once this absolute zero temperature was decisively identified, prominent Victorian scientists commenced multiple independent efforts to build machines to explore this physical frontier. Their equipment was primitive, and the trappings were treacherous, but they pressed on nonetheless, dangers be damned. There was science to be done.
Sometime in the 1940s, an improbable encounter occurred at a mental institution in Maryland. Two women, each of whom was institutionalized for believing she was the Virgin Mary, chanced upon one another and engaged in conversation. They had been chatting for several minutes when the older woman introduced herself as “Mary, Mother of God.”
“Why you can’t be, my dear,” the other patient replied, unable to conceive of such a notion. “You must be crazy. I am the Mother of God.”
“I’m afraid it’s you who are mixed up,” the first asserted, “I am Mary.”
A hospital staff member eavesdropped as the two Virgin Marys debated their identities. After a while the women paused to quietly regard one another. Finally, the older patient seemed to arrive at a realization. “If you’re Mary,” she said, “I must be Anne, your mother.” That seemed to settle it, and the reconciled patients embraced. In the following weeks the woman who had conceded her delusion was reported to be much more receptive to treatment, and she was soon considered well enough to be discharged from the hospital.
This clinical anecdote was retold in a 1955 issue of Harper’s Magazine, and a highly-regarded social psychologist named Dr. Milton Rokeach read it with great interest. What might happen, he wondered, if a psychologist were to deliberately pair up patients who held directly conflicting identity delusions? Perhaps such psychological leverage could be used to pry at the cracks of an irrational psyche to let in the light of reason. Dr. Rokeach sought and secured a research grant to test his hypothesis, and he began canvassing sanitariums for delusional doppelgängers. Soon he found several suitable subjects: three patients, all in state care, each of whom believed himself to be Jesus Christ. And he saw that it was good.